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But now such lives are mocked and avoided and talk of celibacy or chastity produces the giggles that talk of sex would have before.

Christopher Ash asks: ‘When did we last see a successful movie which portrayed a contented bachelor or spinster?

We also need to remind ourselves that our sexualities can be valued by self-control as much as by sexual intercourse.

Love is not just communicated by the sex one has had, but by the sex one hasn’t had.

And the pity I receive, and the pity I often feel, as a result is often overwhelming.

Sometimes the implication is almost that I’m not quite human because I have yet to experience such a basic human right and experience as sexual intercourse.

So life without sex for a Christian should never involve an unhealthy repression or denial of their sexuality – any attempt to act as if it didn’t exist.

It is a God-given gift to be valued and expressed in the ways he’s outlined.

reason (not the only one) why we are sexual is to make God more deeply knowable.

We need to articulate the benefits of a celibate life for some and to encourage chastity for all.

Or, to put it another way, we need to start reading our Bibles again.

The language and imagery of sexuality are the most graphic and most powerful that the Bible uses to describe the relationship between God and his people – both positively (when we are faithful) and negatively (when we are not).’ It’s his passionate love for his people, so passionate that it is described in sexual terms, recorded in passages like Ezekiel 16 that most deeply communicates God’s love for me.

If I were not a sexual being I would not get them (and so him) at all.

But as Thomas Schmidt observes: ‘It is only an aberration of our own sorry generation to equate the absence of sexual gratification with the absence of full personhood, the denial of being or the deprivation of joy.’Previous generations had different attitudes to celibacy.

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